![]() This was the way things were passed along to the generations that followed. “In ages past, our old ones were the storytellers. Migration legends and those accounting for the origins and forms of tribal beliefs and institutions comprise a large portion of the mythology, formulating a concept of the religion and philosophy of various groups.Ĭompiled by Kathy Alexander/ Legends of America, updated May 2023. The thunderbird is an eagle-like being who causes thunder. The former is usually an immense horned serpent who keeps underwater and fears thunder. Of imaginary creatures, the most conspicuous are the water monster and the Thunderbird. The bear, beaver, elk, eagle, owl, and snake are also frequently referred to but also occur in the myths of Woodland and other tribes. In the mythology of the Plains tribes, the buffalo is a favorite character and is seldom encountered in the mythology of other areas. There are also tales in which supernatural beings appear as well-known animals and assist or grant favors to humans. In some tales, the ending includes how some aspect of life was “ordered to be,” explaining a natural phenomenon or mythical belief. In other cases, the tales narrate an anecdote about the origin of life itself. For example, the Blackfoot trickster, while in a rage, tried to pull the lynx asunder, causing it to have a long body and awkward legs. In addition to heroes, many animal tales are to be found, which often explain the structural peculiarities of animals due to some accident. ![]() This hero is given a spider-like character called Unktomi among the Assiniboine, Dakota, and Omaha. Under this name, he appears among the Crow, Nez Perce, and Shoshone on the western fringe of the Plains but rarely among the Pawnee, Arikara, and Dakota and practically never among the tribes designating him as human. Some tales appear similar but are attributed to an animal character with the name and attributes of a coyote. The “Old Man” also appears in the mythologies of the adjoining cultural areas, such as the area between the Plains and the Pacific Ocean. The Gros Ventre, Cheyenne, Arapaho, Hidatsa, and Mandan have similar characters in their mythology. Among the Blackfoot, for instance, he appears under the name of Napiw, also called “Old Man.” He is distinctly human in form and name. Indian mythologies often contain large groups of tales reciting the adventures of a distinguished mythical hero with supernatural attributes, who transforms and, in some instances, creates the world, who rights great wrongs, and corrects great evils, yet who often stoops to trivial and vulgar pranks. Other tales with common threads are the “Twin-heroes” – the Woman who married a star and bore a Hero” and the “Woman who married a Dog.” A star-born hero is found in myths of the Crow, Pawnee, Dakota, Arapaho, Kiowa, Gros Ventre, and Blackfoot. Almost everywhere, it takes the form of restoring the submerged earth by a more or less human being who sends down a diving bird or animal to obtain a little mud or sand. Though each tribe has its own beliefs and sacred myths, many have much in common.Ī deluge or flood myth is almost universal in the Plains tribes and the Woodland Indians. In these, much interesting information can be found. There are available large collections of these tales and myths from the Blackfoot, Crow, Nez Perce, Assiniboine, Gros Ventre, Arapaho, Arikara, Pawnee, Omaha, Northern Shoshone, and others. The sacred beliefs of many tribes are largely formulated and expressed in sayings and narratives resembling the legends of European peoples. Passed down through the generations, these tales speak of timeless messages of peace, life, death, and harmony with nature. ![]() Living through forced moves, war, starvation, diseases, and assimilation, these strong and spiritual people kept their many legends and stories alive. Native American culture struggled to survive after the white man invaded their lives. While cultures and customs varied among the tribes, they all believed the universe was bound together by spirits of natural life, including animals, water, plants, the sky, and the Earth itself. They hear the Great Spirit in every wind see him in every cloud fear him in sounds, and adore him in every place that inspires awe. In accordance with their views of nature and spirit, they constantly appeal to these powers at every step of their lives. While a Great Spirit constitutes the basis of Indian theory, the tribes believe in multiple deities surrounded by mythology.
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